Fabio Mauri
“The universe, like infinity, we see in pieces”
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Life

Born in Rome on 1 April 1926, Fabio Mauri took his first steps in the art world in the early 1950s, making his debut in ’54 with an exhibition at the Galleria del Cavallino in Venice, followed a year later by a solo show at the Aureliana in Rome. Mauri exhibited drawings on paper and oil paintings characterized by Expressionist and Fauvesque colourism. In the exhibition introduction, Pier Paolo Pasolini wrote: “In Mauri, we may see a willingness for overhanging subject matter; we may see the idea that expressionism lies where the object emerges from the picture.”

In 1957, the artist made his first Schermo. All subsequent artistic research was grafted onto this germinal work. Tracing a black frame around a white sheet of paper, or stretching paper or cloth over a wooden frame reminiscent of the shape of a television set, Mauri marked out a field for projection, a surface potentially capable of accommodating any image, past or future, transcending pictorial representation and ushering in a new medium.

In Rome, Mauri combined his visual arts output with the role of theatre director, as well as working at his uncle Valentino Bompiani’s publishing house, where he was artistic director of the Almanacco Letterario, the “Sipario” magazine, and advised on books and covers. He frequented artists and intellectuals in Rome’s Piazza del Popolo artistic milieu, worked on TV programs, wrote songs for singer Laura Betti, and was close to the Gruppo 63 poets, working with some of them to found the “Quindici” magazine (1967-1969). In the 1960s, Mauri exhibited works at Gian Tomaso Liverani’s La Salita, Plinio De Martiis’ La Tartaruga, Mara Coccia’s Arco D’Alibert, and Nancy Marotta’s Mana Art Market galleries. Emilio Villa, Pierre Restany, Gillo Dorfles, Tommaso Trini, Cesare Vivaldi, Maurizio Calvesi, and Achille Bonito Oliva all wrote about him. In 1960, Mauri founded the Crack group with Pietro Cascella, Piero Dorazio, Gino Marotta, Gastone Novelli, Achille Perilli, Mimmo Rotella, Giulio Turcato, and critic Cesare Vivaldi. In 1964, he staged L’Isola, a pop-art theatre play conceived as a collage of literature, theatre, and comic books.


Mauri’s focus on the mass media and direct use of consumer society images led to him being identified with artists from the Scuola di Piazza del Popolo, with whom he shared a personal quest spanning Nouveau Realisme and American Pop Art. However, at the precise moment Pop Art broke through – at the 1964 Venice Biennale – Mauri distanced himself from the movement, shifting focus to ever-more ideologically-driven research.

The End
1959
Schermo
1958-1959
Mauri’s first works on this theme were his 1971 performance Che cosa è il fascismo, followed a few months later by his installation/performance Ebrea, in which Mauri cast light on what the Italian economic boom had concealed: the horrors of Nazi-fascist ideology. Mauri had suffered severe psychological trauma in his youth, when he became aware of the violence the regime was perpetrating. Between the last year of the war and the early 1950s, he entered a long period of personal crisis and loss of faith. The young artist was hospitalized at the Ville Turro asylum hospital in Milan, in a ward militarily set aside for electroshock treatment, and then at a Swiss clinic at Prangins, near Geneva. “Electroshock interrupted the obsessive circuit of thought that had no chinks in its armour, a polished sequence with no way out at all. Round and round it went, sharp and uncompromising, always the same. It filled up my head. I could not do without this fierce, tight, logical but soft chain, to which I was blindly attached. My assaulted self was torn apart on sight,” the artist later recalled. During this period, he was shuttled between psychiatric treatment and periods of retreat and silence at monasteries and other institutions: “I firmly believe I was a seriously ill person and, at the same time, seriously, a mystic. The two of them do manifest similarities.”

The artist made some of his most significant works in the 1970s: the Ideologia e Natura (1973) performance, exhibition-installation Warum eine Gedanke einen Raum verpestet? (1972), artist’s books  Linguaggio è Guerra (1975),  Manipolazione di Cultura (1976), the multiple Vomitare sulla Grecia (1972), actions  Oscuramento (1975),  Dramophone (1976), installation I numeri malefici (1978) exhibited at the 1978 Venice Biennale, Insomnia per due forme contrarie di universo (1978) as part of his collaboration with the Uffici per l'Immaginazione Preventiva, and Muro d’Europa (1979), exhibited at the De Appel Gallery in Amsterdam.
After briefly marrying actress Adriana Asti, Mauri became romantically involved with photographer Elisabetta Catalano, with whom he worked side by side to construct images that would become true icons of his most important performances.
In the wake of his historic Intellettuale (1975) performance, at which Mauri projected The Gospel According to St. Matthew onto Pier Paolo Pasolini’s chest, the artist created a series of installations at which he projected film works onto bodies and objects: the whole world was a screen, the ray of light transmitting its own forms of thought onto non-neutral surfaces that, in intercepting the signal, modified the meaning of the object and engendered new meanings.

In the 1980s, Mauri began a twenty-year teaching career at the L’Aquila Academy of Fine Arts. A passionate teacher, Mauri taught the Aesthetics of Experimentation, flanking theoretical lectures with intense workshopping. The artist and his students put together the performances Gran Serata Futurista 1909-1930 (1980), Che cosa è la filosofia. Heidegger e la questione tedesca. Concerto da tavolo (1989), and re-enacted Che cosa è il fascismo. During these years, Mauri pioneered the practice of lecture-performances: face-to-face lectures with performative moments dropped into the spoken discourse as linguistic acts that helped generate meaning.

In 1993, invited to re-present his Ebrea installation/performance at the LV Venice Biennale, Mauri built Il Muro Occidentale o del Pianto, a monumental work composed of old bags and suitcases, an emblem of this divided world, of exile, of so many people forced to flee, “forced to expatriate, finding or taking along incinerated or sundered identities.”
Overseen by Augusta Monferini and curated by Carolyn Christov-Bakargiev and Marcella Cossu, the Rome Galleria Nazionale d’Arte Moderna e Contemporanea dedicated a major retrospective exhibition to Mauri in 1994.
In 1996, Mauri ceased teaching, but retained a group of students who continued to work as his assistants, building works and installations. In 2000, he founded the Studio Fabio Mauri – Associazione per l’Arte L’Esperimento del Mondo, to produce and conserve his works and archive.
Fabio Mauri worked with his assistants until the final days of his life, supported by his partner Piera Leonetti and his brother Achille. He succumbed to a tumour on 19 May 2009, days before his Etc. exhibition opened at the Galleria Michela Rizzo in Venice.

Mauri’s works have been exhibited at prestigious international venues including MoMA PS1 in New York, the Walker Art Center in Minneapolis, MOCA in Los Angeles, the Philadelphia Civic Center Museum, Centre Pompidou, Jeu de Paume and Le Bal in Paris, “La Caixa” in Barcelona, the Staatliche Kunstsammlungen in Dresden, MAMAC in Nice, and Fundación PROA in Buenos Aires.
Since 1994, major retrospectives on his work have been staged at the Galleria Nazionale d’Arte Moderna e Contemporanea in Rome, the Kunsthalle in Klagenfurt, the Le Fresnoy Museum in Lille, Palazzo Reale in Milan, the Museo Madre in Naples, the HEART Museum in Herning, the Museo del Novecento in Florence, and in major rooms at the Galleria d’Arte Moderna in Bologna, Punta della Dogana - Pinault Collection in Venice, Palazzo Vecchio in Florence, MAMCO in Geneva, the Castello di Rivoli Museo d'Arte Contemporanea. Mauri exhibited his works in six Venice Biennals (1974, 1978, 1993, 2003, 2013, 2015), in the 14th Instanbul Biennal, and in dOCUMENTA(13), Kassel.
Filmano tutto
from  Manipolazione di cultura, 1976
Senza ideologia
1975
Rosa Bianca
2000